Where can I order absinthe
alcohol online?
WHAT IS Absinth, absynt - ABSINTHE?
Is absinthe in the USA the REAL deal?
FIRST OFF... if you want to learn Everything
You Always Wanted To Know About Absinthe... read on. To buy the finest
real absinthe alcohol now being made, visit Absinthe.
It is important to know
that the so-called ABSINTHE IN THE US
contains NO THUJONE, the
psychoactive element
that gives real absinthe its kick. Other absinthe manufacturers,
(particularly those selling in the USA), are so scared at the stigma
of thujone that they decide not to use wormwood in their
beverages. Yet, without wormwood,
many wouldn’t consider liquor a true, real
absinthe. Such reasoning is appropriate,
especially considering the fact that real absinthe is derived from
wormwood’s scientific name, Artemisia Absinthium. So what is the truth, are they selling
Absinthe? NO! I have been absinth drinker for a while now
and one of the best genuine brands available on the market are King
Gold and Absinthe
Original Bitter Spirit. But first of all, let me tell you more
about the most mysterious drink - ABSINTH.
If you plan to sample absinthe
alcohol
in reasonable, moderate quantities, we can recommend a few. The rage
among absintheurs in the know is currently the brands
made by company called La Boheme, producers of fine Absinthe
Original. Their REAL Thujone
Absinth
called
Absinthe Original Bitter Spirit is a spectacular product,
beautifully made, sophisticated in flavor and absolutely authentic with
regards to historical absinthes at its finest as consumed in New
Orleans, USA during la Belle Époque.
Wait a moment - what is absinth?
Absinthe is a strong herbal
liquor distilled with a great number of flavorful herbs like anise,
liquorice, hyssop, veronica, fennel, lemon balm, angelica and wormwood
(the flavor of anise and/or liquorice, at least in contemporary forms
of the liquor, tends to predominate). Wormwood, the one that's gained
the most notoriety, is Artemisia absinthum, an herb that grows
wild in Europe and has been cultivated in the United States as well.
Much of the absinthe's legendary effect is due to its extremely high
alcohol content, ranging from 50% to 75%, plus the contribution of the
various herbs. It has been assumed by many that the so-called "active
ingredient" in absinthes is wormwood, although that is apparently not
really the case.
What about
absinthe ritual and absinthe effects?
The Real Absinthe with thujone was
traditionally served with ice water and a cube of sugar; the sugar cube
was placed on a slotted "absinthe spoon", and the water was drizzled
over the sugar into the absinthe glass (typically in a 3:1 or 4:1
ratio). The sugar helped take the bitter edge from the absinthe, and
when the water is drizzled into the the liquor it all turns milky
greenish-white (the effect is called "louche"). It has no influence on quality of absinthe
whatsoever.
Absinthe History
Absinthe drink was referred to in
France as "La Fée Verte", or The Green Fairy, which is a reference to
its often dazzling green color (depending on the brand). The color
usually came from the chlorophyll content of the herbs used in the
distillation process; however, some disreputable manufacturers added
toxic chemicals to produce both the green color and the louche (or
clouding) effect that in reputable brands was caused by the
precipitation of the essential oils of the herbs. It is quite probable
that the bad reputation absinthe developed was due to these low-grade
and perhaps quite poisonous version of the real absinthe.
Wormwood had
been used medicinally since the Middle Ages, primarily to exterminate
tapeworm infestations while leaving the human host uninjured and even
rejuvenated by the experience. At the end of the 18th century -- the
age of revolution and sceptical humanism -- the herb developed a
recreational vogue. People discovered they could get high off it. The
problem was the means of delivery, as it was unacceptably bitter in
taste.
Absinthe arrived at
its station as the toast of the Belle Epoche by a roundabout route.
Though there is some controversy as to its lineage, most historians
agree the modern version of real absinthe alcohol can be traced back to
the modest
Swiss laboratory of Pierre Ordinaire, a resourceful French doctor who’d
fled to Switzerland in the wake of the French Revolution. In 1792 he
combined local herbs, wormwood, anise, fennel and hyssop among others,
in an alcohol base. He prescribed and sold the 136 proof concoction as
a cure-all medicinal tonic. It soon garnered the nickname the la Fee
Verte (the Green Faerie) due to its translucent hue and the strange
effect it had on its imbibers. The doctor’s only proof that it worked
as a health tonic was his patients kept coming back for it, and the way
Pierre figured it, the customer was always right.
Real Absinthe alcohol remained a local remedy for small-town ailments
until
Henri-Louis Pernod, founder of the famed Pernod Fils distillery,
acquired the recipe by a fortuitous marriage and began producing large
quantities of absinthe in 1797 in Switzerland, before moving to a
larger French facility in 1805.
Absinthe didn’t catch on as something you’d confidently order in a café
until it was issued to French soldiers fighting Muslim insurgents in
Algeria in the 1840s. They used it to spike their canteen water and
claimed it was grand for warding off tropical fever, dysentery, harmful
bacteria and “to recruit exhausted strength.” When the boys came
marching home, victoriously, I might add, they apparently brought their
fear of fever and germs back to France, where they found it was also
good for warding off sobriety and the ennui of civilian life.

The intellectual elite of Paris soon
became enchanted - some say
enslaved - by the Faerie’s strange charms. The potent liquor’s
reputation and use spread rapidly among artists, writers and
professional café habitués, who claimed absinthe raised their
perceptions and consciousness, allowing them to turn out more inspired
work.
But what set apart humble absinthe, the product of a small Swiss
village, from the many and varied liquors, brandies and liquors of the
time? Glad you asked.
The power and attraction of absinthe lies in its inherent
contradictions. Though fortified with a formidable measure of alcohol,
a depressant, it is also infused with powerful herbal stimulants,
creating a psychic tug of war in the mind of the imbiber. Alcohol
relaxes inhibitions and invites in new ideas, and the stimulants allow
you to logically process the new data.
Foremost of the stimulants is thujone, the psychoactive chemical at the
heart of the herb wormwood, which, along with anisette, gives absinthe
its bitter, black liquorish taste. While once thought to instigate
simular reactions as marijuana’s THC, recent research suggests it
modulates the neurotransmitter GABAA, which plays a vital role in
cognitive thought. Subsequently, absinthe provides a level of clarity
not usually associated with alcoholic drinks, and what artist worth his
beret could pass that up?
With the promise of inspiration, clarity and a hell of a drunk, it was
no wonder it became the darling of the auteur gang. And what a gang. To
say absinthe was the major influence and inspiration of the
Impressionist Movement is not such an outrageous claim when you
consider most of the movement’s pioneers and stars swore fealty to the
liquor. Manet, Rimbaud, Jarry, Van Gogh, Gauguin, Degas,
Toulouse-Lautrec and Picasso were all heavy users, and if asked, they
would tell you they needed the narcotic properties of absinthe to get
out of their head enough to render art that had never even been thought
of by more conventional artists. Lautrec carried his supply in a hollow
cane, Jarry paid homage by painting himself green, Verlaine’s
presumptuous manner of saying hello became, “I take sugar with it!” Van
Gogh was probably the most prolific user, not to mention the most
outside his head: when he couldn’t get a hold of a bottle he’d
sometimes drink turpentine as a substitute. It inspired his latter
paintings as much as smack inspired Burroughs’s fiction. It also
inspired him to cut his ear off.
The
literati of the time found absinthe useful as
well. Verlaine, Rimbaud, Poe, Wilde, Mary Shelly (she wrote
Frankenstein while in the Faerie’s grips), and later, Hemingway,
Somerset Maugham and Jack London were all enthusiastic disciples of the
la Fee Verte. Hemingway wrote a large body of his work under the
faerie’s influence, and it’s no wonder his short stories and novels are
steeped in the stuff. His characters ordered it by the bottle and drank
it for entertainment, enlightenment, and sometimes as a makeshift
barrier between the presence and memories of war and women they wished
to forget.
“One cup of it,” Robert Jordan, the protagonist in For Whom The Bell
Tolls mused, “took the place of the evening papers, of all the old
evenings in cafes, of all chestnut trees that would be in bloom now
this month.” Jordan always kept a flask of absinthe in his pocket in
case he forgot to pick up the paper on the way home.
Hemingway took his first taste while visiting Spain in 1920. He fell
head-over-heels in love with the Faerie, continued the habit in Paris
(though it was illegal at the time), then carried the practice home to
the U.S. He smuggled bottles of real absinthe from Spain and Cuba and
kept
it by his typewriter as a means of instant inspiration.
Strange Rituals and Green Hours
Without question, absinthe alcohol owed a great deal of its popularity
to the
elaborate ritual that goes along with drinking it. Because of its high
alcohol and bitter taste (the Greek word for absinthe translates into
“undrinkable”) it had to be diluted and sweetened to make it palatable
to the average drinker. And who would have guessed the hassle of making
a drink drinkable would become a stroke of marketing genius? Here’s the
traditional absinthe ritual:
First you pour roughly three ounces of real absinth into a heavy
parfait-style stemmed glass. A perforated spoon (sometimes very
elaborately so) is set upon the rim of the glass and on the spoon is
placed a cube of sugar. Ice-cold water is ever so slowly dripped from a
glass carafe designed specifically for that purpose, onto the cube. The
sugar dissolves and you continue pouring until the ratio of water to
absinthe is two to five parts, depending upon your taste and fortitude.
The emerald liquor releases a floral bouquet and clouds into a pale
opalescent green or yellow right before your eyes, filling you with a
sense of creation and mystery. The clouding effect is called louche
(pronounced loosh) and occurs because the herbal oils are not soluble
in water. Give the mix a spin with the spoon and drink like you
dripped—slowly.
If that’s not dramatic enough for you, some aficionados like to dip the
sugar cube in the absinthe and set it aflame, allowing the sugar to
caramelize. A testament to its proof, absinthe is very flammable and
burns with a pleasing blue hue.
Any drink with that kind of presentation is bound to impress. Even
those who are revolted by the taste are likely to be silenced by the
sheer spectacle of the event. There is a certain sense of superiority
that goes along with the ritual: while the peasants in the corner
merely pour their booze in a glass and lap it down like wild animals,
we, the smart people, the insiders in the know, are engaging in nothing
less than alcoholic alchemy!
This spectacle helped create a social phenomenon that became known as
l’heure verte, the green hour. The yokels watched the hipster elite
exercise the ritual and soon enough everyone wanted in on it.
The Faerie Spreads Its Wings
The only problem was the price. Initially it was only monied socialites
and artists who could afford absinthe. Capitalism hates a vacuum,
however, and a plethora of distilleries popped up almost overnight. To
keep prices low and profits high, they eschewed the superior distilled
wine base Pernod used and switched to cheaper grain and potato alcohol.
They cranked it out as fast as they could and still the demand rose.
The expansion of absinthe was further aided by a severe wine shortage
that swept France, the consequence of a grape blight that had decimated
the nation’s vineyards. With the price of wine skyrocketing and the
price of absinthe plunging, the bourgeois jumped in wholesale. The
working class soon followed, finding the community of the green hour
and powerful effects of absinthe a perfect counterweight to the mundane
drudgery of the factory jobs offered by the Industrial Revolution.
Furthermore, real absinthe
became one of the first liquorsto crack the gender barrier, much
as the speakeasies did during America’s bout with prohibition. Unlike
the established and conservative liquor companies, the young turks of
the absinthe trade directed advertising at women. Consequently,
absinthe cafes and clubs promoted a level of drinking equality
previously unknown in France.
By the mid-1870s the green hour had become a daily ritual at many of
Paris’ 366,000 bars and cafes. From 1875 to 1913 the annual consumption
of absinthe per inhabitant in France increased fifteen times, by 1913
drinkers were consuming 10.5 million gallons a year. The French
referred to this wild era as “the great collective binge”, for it
seemed as if the entire nation was drunk on absinthe.
Soon even the hobos wanted a taste (they were probably more interested
in the high proof than the cognitive benefits). To serve their smaller
budgets, a vast underground of illicit bootleg stills flooded the
streets with a vile version comparable in quality to the near-poisonous
bathtub gin of America’s prohibition days. This evil new breed of
absinthe contained solvents, wood alcohol, dyes and worse; and it was
about this time dark tales of absinthe causing epileptic fits, madness
and death started circulating.
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